On the seventh day once the birth of a Nigerian Yoruba female child and on the ninth day for a boy, the baby is blessed certain components, that are sometimes delivered as a taste on the lips of the mother and baby. They’re given water so as to have no enemies, vegetable oil so as to possess a even and straightforward life, bitter Kola (a style of nut that’s consumed in Nigeria) so as to possess an extended life, and pepper and salt so as to possess a sweet life crammed with excitement, substance, and happiness.
A name is then chosen for the baby. Excluding the name, the baby is given many alternative names. one in all the names describes the circumstances close the birth. as an example, the name Idowu suggests that “child born before twins.” Another example would be if an aged lady in an exceedingly bound community died simply before the birth of a daughter, during which case the lady would be referred to as Yetunde, or “the mother has come.”
The parents usually have a hypocorism that indicates what they hope for his or her kid, like Ayoke, that means “one who is blessed,” or Titilayo, that means “an eternal happiness.”
Then baby’s parents announce the baby name and after that relatives are invited suggest further names if necessary. Before the suggest the names, they’re asked to put a token (a financial contribution) in a basket for the baby. once everybody has had an opportunity to relinquish the baby a reputation, the financial tokens are collected and passed to the parent to open an account for the baby, and therefore the baby might finish with twenty or additional names!
The ceremony closes with prayers, then the meal begins.
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